Characterization and
Sexuality in Valerian and the City of a
Thousand Planets
Several months ago, I promised a return to the analysis of this fascinating film to supplement
what I said earlier about its espionage element. It is now time to look at Valerian and
Laureline as a couple. Here, as with the
earlier topic, Luc Besson departs from the usual paradigm of space opera and
science fiction in general. When women
are present in the genre, which is not always the case, they assume a passive
function from the earliest days of Flash Gordon or Rocky Jones serials. They are usually simple objects of sexual
desire, sighing Dale Ardens or Vena Rays waiting to be won (usually rescued
from alien menace) by the heroic beefcake male leads. This model persisted well into the 50's and
60's in the case of spacegoing women like Ann Anderson in It!The Terror From Beyond Space or “Irish” Ryan in Angry Red Planet. There were some mild exceptions, as when
Beverly Garland's Claire Anderson in It
Conquered the World tries ineffectually to kill the okra-like alien or when
Gloria Talbott's Marge Farrell struggles psychologically with her doppelganger
husband in I Married a Monster From Outer
Space. However, it is usually men
with weapons who eventually get the job done (in the latter case, with an
assist from German shepherds). The
woman's options are limited, even as
Claire takes up arms in a fit of romantic jealousy and Marge tries to
get help from her gynecologist. Anne
Francis's ingenue role of Altaira in Forbidden
Planet and Faith Domergue's more intellectual Ruth Adams in This Island Earth still fit within this
category, despite certain nuances.
Those women who
did display sexual strength or aggressiveness in early sci fi films were often
portrayed as fiendishly motivated to the point of ridicule. Cat Women of the Moon is a comical
example of this, as are the more serious (?) Queen of Outer Space and Queen
of Blood. Since the latter was based
on a Soviet forerunner, one can see that this pattern of female passiveness was
not strictly limited to Hollywood. Queen
Cleolanta of the Rocky Jones television
series and its spin-off films, while not really a man-killer, is unmistakably
labeled as a freakish woman, plagued by penis envy and troubled relations with
the males on her homeworld of Ophiucus (oddly pronounced on screen as something
close to “officious”). Only at the end
of the plot loop and under the benign influence John Banner's Bavarro (in his
pre-Sergeant Schultz days), does she do a “face turn” and assume a more
properly passive approach to things.
Of course, later
movies did begin to widen the role of the spacewoman, giving her unprecedented
strength, as demonstrated by Sigourney Weaver's Ridley in Alien or Helen Mirren's Tanya Kirbul in 2010. Neither female figure,
though, is really involved in an intimate relationship, so the impact of a
strong female presence in the heterosexual couple is not realized. Star
Wars' Princess Leia, is certainly a special case, for her complex character
evolves from adorable supplicant to tough prisoner (“Aren't you a little short
to be a storm trooper?”) to worthy comrade warrior, to deliverer of Han, to
slave, to Diane Fossey-like ewok-whisperer to legitimate hookup for Harrison
Ford. Despite this depth, it is the
nearly porno image of Slave Leia that seems to stick most firmly in the
memories of many fans, to the point that some objected to her posthumous turn
as a senior stateswoman in Last of the
Jedi. In fact, it is worth noticing
that other women in the latest Star Wars
films have met with increasing hostility from some audiences that decry the
“feminization” of the series. This can
be linked to a backlash that has grown to include certain critics of Blade Runner 2049 and even Wonder Woman. Part of the sci fi public is unusually
troubled by the tendency to present female protagonists in more realistic and
multi-dimensional roles.
It is in this
context that we must consider Valerian. Besson shaped his film uniquely and developed
the comic strip original in interesting ways.
For one thing, he did not allude to Laureline's background as a time
traveler from the medieval world, perhaps because Americans still see fainting
damsels in distress rather than the strong, independent female figures that
often appear in the real Middle Ages, from Joan of Arc to Eleanor of Aquitaine,
Marie de France to Louise Labé, Héloise d'Argenteuil to Hildegard von
Bingen. Besson is able to reference
Laureline from the beginning as a very matter-of-fact person who, though not
unmoved by Valerian's beautiful face, rejects his status as a tombeur de filles with a huge digital
black book. She makes it clear that she
will not consider consent unless he shapes up and undergoes a major
psychological shift. This effectively
reverses the sex roles, making the “normal” factor of heroism irrelevant. They will have to cooperate as equal partners
in a common mission whose outcome does not necessarily entail a sexual reward
for the male. Moreover, Valerian is the
one who is allotted the duty of self-examination that is normally foisted off
on the object of desire. His position is
complicated by the fact that he doesn't seem to know where to begin because his
previous line of conquests has been so effortless.
Into this dilemma
comes the crucial catalyst of the shape-changer Bubble. The dance that Bubble performs before the
goggle-eyed Valerian is far more than a standard Hollywood set piece. In fact, the numerous nods in the performance
to motion picture precursors such as The Blue
Angel and Cabaret only serve to
underline the fact that this performance tops them all, inasmuch as it goes
beyond the level of illusory seduction to hit at the very heart of desire. Bubble is the ultimate in seduction, yet her
real shape can never succeed in attracting Valerian – only offering him a ghost
of pleasure. The spy becomes aware of
this through the shock of revelation and simultaneously develops the quality of
compassion, as he realizes that the ultimate in sexual attractiveness is all the
more painful to the seductress than to himself, the object. Bubble's unrequited love becomes an exemplum to Valerian, leading to a
discovery of humility that has more in common with chivalric romance than the
explosathons of most contemporary action movies. After Bubble's sacrificial death, Laureline
can finally judge the questing knight who has shown his worthiness, not through
self-realization of a predetermined destiny, but through the agonizing elective
process of change.
Yes, this is
conceptually “deep.” It postulates a
level of appreciation much more intricate than the standard fare of movies and
television, just as the savoring of a fine wine requires more than the instant
gustatory satisfaction of a bottle of Coke that is always going to taste the
same. It is worth the time and the
effort. If sci fi is to remain a viable,
inventive genre in this rapidly changing world, it depends just as much, if not
more, on this type of psychological inception as it does on the refinement of
eye-catching design or special effects.